Book Review: The Mormon Rebellion, America's First Civil War 1857-1858

The Mormon Rebellion: America’s First Civil War, 1857-1858
David L. Bigler and Will Bagley
University of Oklahoma Press
April 2011
Hardcover
384 Pages
978-0-8061-4135-0
34.95

[This is cross posted at The Association of Mormon Letters, link forthcoming]

The Mormon Rebellion: America’s First Civil War 1857-1858 by David Bigler and Will Bagley seeks to resurrect the major causality of the war, “the truth” (p.X). They do this by revising the perception of the War as “Buchanan’s Blunder” and placing the blame squarely on Brigham Young’s delusional and overzealous lust for power. The authors use an impressive array of primary and secondary sources and crisp prose but their simplistic analysis, false dichotomy, and extremely tendentious arguments make the work of dubious value to historians and interested parties.

The authors start their narrative with the first negative reports from federal officials stationed in Utah in 1851. They spend several more chapters detailing Mormon defiance of federal authorities, their relations with the Indians, and their attempts to gain statehood. What they notoriously left out are the detailed reasons for the Mormon flight to the Great Salt Lake Basin and a nuanced account of the character of Federal officials and their interaction with Mormon leaders. The book spends a chapter on the Mountain Meadows Massacre that largely fails to comment on the extensive new research presented by Turley et al.

The authors spend several chapters on the conduct of the war. These chapters benefit from extensive journals of combatants on both sides and the Nauvoo Legion records. They follow that with an uneven account of the first federal officials to return to the valley and the actions of the U.S. army. The epilogue argues that the war ended with the death of Brigham Young in 1877.

But the problem with their narrative starts early on. The chance to understand the Mormon position is squandered by the authors’ dismissing the description of Mormon concerns over their repeated past mistreatment as their “obligatory litany”, “propaganda” or manufactured sympathy (see for example, p. 148, 292). One of the fundamental principles taught in history 101 is that you need to understand as much as you can the participant’s point of view and not simply judge the morality of their behavior. The authors not only dismiss the Mormon point of view but start out by comparing this event to 9/11 on page XI; then the authors dismiss relative examples of frontier violence that could have provided context for the Mountain Meadows Massacre, and don’t even mention contemporary Utopian or Millennial societies that would have again provided crucial additional context. They fail to discuss other possible factors that motivated Brigham Young’s decisions. This lack of context makes the events in the book even more sensational and gives the uninitiated a rather skewed picture of 1850s Utah.

In addition to lacking context, the authors rely upon a false dichotomy. Starting in the first chapter the Mormons are “zealots” while the President has “selfless ambition”(p.3). The Mormons, and especially Brigham Young are presented as “schemers” (p.12), “bitter”(p.22), witch burners (p. 94), “Orwellian” (p.5), delusional (p.144), fanatic (p.159), weasels (p.209), ungrateful guests (p.180), menacing (p.272), dirty and sinister (p.324). While the Mormon opponents are presented by the authors as “selfless” (p.3), deserving “praise” (p.9), typically courageous (p. 152), determined peace makers (p.180), “hospitable” (p.197) and “most perfect” (p.324). Anybody who sympathized with the Mormons was presented as a buffoon or dupe such as Thomas Kane and Alfred Cummings.

In short, the lack of context, the simplistic analysis, and the false dichotomies led to an extremely partisan account. This partisanship was reflected in the sources used in the narrative. For example the superbly written account that set that standard for history of Mountain Meadows from historians Turley et al. verify Brigham Young’s letter that ordered the militia to stand down. Yet the authors side step the current research and arguments to liberally cut and paste from a hyper partisan secondary source from 60 years ago (p.178). They lace every word of Brigham Young with evil intent, including something as innocuous as a peace offering to soldiers short on salt (p.212).

In addition, the authors stated claim is to destroy the Mormon mythology surrounding these events. Thus it seemed rather hypocritical for the authors to use myth and legend to destroy myth and legend. The rumor Brigham Young “poisoned” an Indian chief is seemingly presented because it fits their bias and not on the strength of the source (p.79). In the events preceding the Mountain Meadows Massacre the authors accept a grotesque legend attributed Albert Smith with little dissenting commentary (p. 158). Legends of Lot Smith are used because it matches the author’s view of Mormons as “zealous” fanatics (p.212). Severely biased descriptions of Thomas Kane are used to discredit him and present the army in a better light.

Finally, the authors missed several opportunities to study a unique chapter of American military history. This was the largest operation between the Mexican and Civil Wars. It featured several future stars in the Civil War including General Johnston leading the operation and the potential commander of the operation Robert E. Lee. The regular army faced logistical difficulties and challenges from guerilla warfare. They also had to occupy a population that was extremely nervous of Federal power at best and often openly challenging of it. Then this society has to reconstruct itself in the face of federal power with significant local discord. Yet there was scant discussion from the authors about the U.S. armies’ attempts at solving any of the above problems and the possible lessons it taught them there were applied in the Civil War. And in at least one case, the adoption of infamous order 11 by General Grant targeting Jews, the authors could have used military history to add additional context and legitimacy to Mormon fears of oppression at the hands of the U.S. Army. One wishes the authors would have spent a few less pages portraying Brigham Young as a boogey man a few more pages that provided relevant historical analysis and context.

In conclusion, the authors’ research was superb but their analysis failed to provide the proper nuance required of the complex emotions of 1857 Utah and their outrageously biased dichotomy leading to a tendentious use of sources makes this a book that fails to present “the truth” and one I cannot recommend to any kind of historian or member of the church.

Update: I've received some push back on my opinions here and noticed several typos. You can find my follow up here.

Offensive Warfare and a Defense of the Bush Doctrine

You can watch my presentation here:

Session 2 - Morgan Deane, "The Lord Forbid: Offensive Warfare in the Book of Mormon" from LDS WarPeace on Vimeo.

Conference Reflections or "I'm gonna need more mace"

I'm mostly joking on the second half of the title. It was inspired from the famous line from Jaws where the character sees the shark and says "We're gonna need a bigger boat." I need a bit more time to digest to everything but here are a few of my thoughts.

Overall: The trip was great. No missed exits or reservation snafus. Claremont has a beautiful campus and the food was amazing. While the traffic was much better than I expected I still filled my ten year quota of a-hole, tailgating, weaving, flip me off while drinking a coffee and talking on a cell phone California drivers. On a much better note, if you want to see pictures of my Disney Land trip please add me on facebook.

My experience: My presentation went okay. I was extremely nervous so I stuttered a great deal. But I got better as I went on. It didn't help that Dr. Bushman was in the first row giving me a bad ass Ivy League stare. I heard an audible guffaw when I favorably compared Moroni's action against Amalickiah to Bush's removal of Saddam. During the question and answer period I could hear similar negative reactions.

My mom was just outside the door and overheard a participant leaving who said he "wondered how it didn't come to blows in there". Most of the pacifists must have avoided me but I received a dozen handshakes praising my presentation. (I did have somebody ask if I got a purple heart. Apparently my knees were more stiff from Disney Land than I thought.) I had so many people wanting to talk to me that I couldn't make it to the bathroom in between sessions. The best moments came from the recent graduate of the Command and General Staff College in Fort Leavenworth. He enjoyed my analysis and doctrinal commentary from The Book of Mormon. I had to laugh because he felt the need to clarify "doctrinal" as military doctrine instead of theology when I originally thought the former anyway. I also ran into Dr. Bushman, he shook my hand, told me he enjoyed my presentation and wanted to ask me a few questions about it. I didn't get a chance to hear those questions but I'm sure I will be involved in BoM studies for a long time so there is no hurry.

Conference thoughts: There were a great many pacifist presentations. In his opening comments Richard Bushman said the conference was designed to bring a greater voice to anti war forces. The views varied widely though. There were some that rejected all war while others that were fairly "pro war". "Pro war" is still misleading since those who support the Global War on Terror would rather live in peace.

I ran into several National Security practitioners who gave me their cards. I'm hoping it helps me get an analyst position. I will organize the notes I have and get you some academic posts as I catch up on all the work I missed while I was gone. Finally, the conference was videotaped and I overheard some of the grad students discussing the possibility of publishing the proceedings so I will let you know where you can find them. Thanks for reading!

Mormons and the Civil War

In previous comments I discussed the rather unique history that Utah Mormons had with the Civil War. They felt the war was God's punishment against the nation that banished them but also sought entry into the United States and profited from the conflict. So right on cue I found a great website with a video that discusses some of those issues. You can find it here.